The advaitin's path necessarily involves intense study of mAyA in all its forms during waking, dream and deep sleep. An analysis into each and every aspect of life leads the student to ascertain the changing temporary nature of it, to discard it and climb a layer below that acts as a substratum to the superficially sensed objects. Moving on, one applies the same analysis to the layers one below the other in an orderly fashion till the end finds itself. So, its a mAyAvAdin's journey starting with an acceptance that jIva perceives the world as real to advaita moksha without the world vanishing, but only by its appearance of reality dissolving into the reality of brahman! That is, *realizing* the world as mithyA doesn't mean that the world disappears; mAyA still remains as a superimposition on brahman, with the realized merging into the brahman. Its like the realized watching the movie as the screen than from the earlier viewer's perspective; the movie still playing as before!